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Showing posts from June, 2022

Shashti Devi - One Who delights children

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Shashti Devi is not just the protector of children, She is also very fond of them In several of Her iconographies, She is shown spending time with children, making them happy The below image shows Shashti playing with kids, while Skanda fondly looks on Other deities too bless children, yet Shashti takes special care to ensure that their wishes are fulfilled Jai Shashti Mata🙏

Musukunda Chakravarthy

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Musukunda Chakravarthy is considered to be one of the 12 Murugan Adiyars° He holds the distinction of having witnessed Sri Murugan-Devasena wedding His backstory is an interesting one Once Lord Shiva and Devi Parvati were resting under a Bilva tree An old monkey on the tree started plucking & putting Bilva leaves on Them Lord Shiva accepted this as Bilva archana and blessed the monkey with wisdom He also ordained it to be born as a king in its next birth However the monkey wished to continue its new found devotion towards Lord Shiva It then requested Lord Shiva that it be born with a monkey-face in its next birth, so as to not forget Shiva Bhakti Since the king was born with a monkey-face, he was named Musukunda (Musu - monkey in Tamil) Musukunda Chakravarthy was also a friend☆ of Lord Indra Lord Indra invited him to His daughter Devasena's wedding where he was treated as a guest of honour King Musukunda witnessing Murugan-Devasena wedding (One can see the delight on his face o...

Skanda-Devasena worship in ancient Central, East, & North India

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Lord Skanda & Sri Devasena enjoyed extensive worship in ancient Bharatvarsh Several clans, kingdoms worshipped them as tutelary deities (Kul Devta) Their worship was popular among the general populace too Following are some architectural references of ancient Kaumara worship in various states a) Odisha: Here, Skanda-Devasena were primarily worshipped as Parshwa Devtas One or more shrines were allotted to them in the outer walls of the temple i) Bhadreswar Temple, Cuttack: This shrine dates to approx. 10 C.E. Here, Lord Skanda is depicted as 4-armed and as holding a bow and arrow His upper left hand holds a serpent, & His lower right hand portrays Varada mudra Goddess Devasena stands beside Him, beautifully ornamented Her left hand is placed over Her thigh, and Her right hand portrays a mudra A peacock & a figurine are seen beside Lord Skanda A striking feature is the exquisitely carved head gear of the Lord The shrine still witnesses worship, rice & coconuts are offered...

Significance of Tapas Mandapa in Panguni Uthiram celebration

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From the  Kanthan Kudi Sthalapurana  it is seen that Devasena performed penance at Madhuvana prior to Her marriage Sri Devasena, Kandhan Kudi This incident is enacted during Panguni Uthiram and Skanda Shashti celebrations in other temples The Urchava Moorthy of Devasena is taken to Tapas Mandapa where the Goddess graces in  Tapas Kolam  (penance form) In the evening, Lord Skanda blesses Devasena and garland exchange takes place Lord Skanda, Sri Devasena, Tapas Mandapa -Thiruparankundram

Herbal Oil Ceremony (Thaila Kaapu) - Thiruparankundram

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This is a 5-day festival dedicated to Sri Devasena at Thiruparankundram Murugan temple It is celebrated in the month of Margashirsa (Margazhi) Sri Devasena's Murti is brought to Urchava Mandapa at the temple The following rituals are observed Combing Devi's hair with silver comb Cleaning Her teeth with Golden toothpick, rinsing in a silver bowl Herbal oil Abhisheka Sarva Alankara (Full Alankara) Deepa Arathana On the final day, Sri Devasena is taken on a procession (Veethi Ula) This is is the only time of the year when Sri Devasena goes on a procession alone, all other times Lord Skanda accompanies Her Devotees are given herbal oil as Prasad, which is said to have medicinal properties Sri Devasena, Herbal Oil festival over the years Deepa Arathana at Urchava Mandapa Fifth day procession (Note the elaborate Hair Alankara)

Chhath Puja Step-by-step

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  “Skandapatni Suryasahodari Chhathi Maiya ki Jai” Chhath Puja/Suryashashti Vrat is celebrated as a four-day festival The step-by-step procedure is given as follows Preparation: One day before the festival, a dip in the Holy Ganga is taken Some Gangajal is brought home for purification purpose If one lives in a far away place, this process is performed at a nearby holy river First Day : The house & surroundings are thoroughly cleaned This is followed by purification of family members and the house with Gangajal brought on the previous day Fast is observed with only a one-time meal consumption All articles in the house need to be purified Second Day : Fast is observed without consumption of any eatable/water till sunset At sunset, after sun and moon worship, fast is broken following Prasad distribution Traditional prasad - Chappati, Kheer, bananas Third Day : Chathth Puja - Art The main day of Suryashashti Vrat The setting sun is worshipped at river banks Overnight camps are set...

Panguni Uthiram festival

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Panguni Uthiram , the wedding day of Lord Skanda & Sri Devasena is celebrated with great pomp and splendour in Murugan temples Following are the rituals involved - i) Tapas Mandapa: Please refer to my blog ' Significance of Tapas Mandapa in Panguni Uthiram celebration ' ii) Main ceremony: Here, the Bride's father, Lord Indra pours holy water over the conjoined hands of Sri Skanda-Devasena Sometimes, betel leaves and gold coin are also placed This ritual marks their status as a married couple iii) Mangalsutra: Here, Lord Skanda ties the Thirumangalyam around Sri Devasena's neck Vedic mantras and special prayers are chanted along with auspicious music (Getti Melam) iv) Oonjal ceremony: Here Sri Skanda-Devasena are seated on a swing (oonjal) Devotees sing songs and special pooja, aarati is performed Oonjal songs - https://youtu.be/ihnxliKdHYc https://youtu.be/ciN6LmaWEXU Sapthapathi (Special mention): Though not performed during Panguni Uthiram, this is an importa...

Skanda Shashti Thirukalyanam at Tiruchendur

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  Reason: Generally, the Divine Wedding of Skanda-Devasena (Thirukalyanam) is celebrated on Panguni Uthiram day However, since the Lord married Devasena after war victory, Thirukalyanam forms a major part of Skanda Shashti festival Skanda is also depicted as Devasenapathi in one of the temple wall sculptures Sri Devasenapathi Moorthy (Please refer to my article on Devasenapathi Moorthy: ) Rituals: In the early morning of 7th day (day after Soorasamharam), Sri Devasena arrives at Tapas Mandapa to perform penance Sri Jayanthinathar* graces Her in the evening, after which garland exchange , special poojas are performed This is followed by betrothal ceremony Sri Jayanthinathar, Sri Devasena - Tiruchendur Betrothal ceremony At night, Thirukalyanam takes place followed by Oonjal (swing) ceremony & Veedhi Ula (procession) Sri Kumaravidanga Peruman, Sri Devasena - procession : *(One of Lord Muruga's names, meaning Lord of Victory)

Shri Guha

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One of the 16 forms of Skanda according to Sanatkumara Prashna He is depicted as wearing white garments, a golden gem-set crown and as having a merciful face with 3 eyes His 4 arms showcase trident, vajra/tanka, abhaya and varada mudras Accompanied on the left by Sri Devasena In this form, Sri Devasena is also known as JayAyI Her other names include GajAyI, Sumukhi, Jaya Reference: Manasataramgini

Devasenapathi Moorthy

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This is one of the sixteen facets of Lord Skanda The Lord is shown as 6-faced, 12-armed with His Consort, Sri Devasena seated on His lap Devasenapathi could mean ‘Husband of Devasena’ and also ‘Supreme Commander of Deva Army' Sri Devasenapathi painting, Madurai Meenakshi temple (Oonjal Mandapam) A variation of this iconography portrays the Lord with 3 heads at the front & the back respectively  Source: Image 1: File:Painted ceiling in the Meenakshi Temple at Madurai (1) (37495523722).jpg - Wikimedia Commons Image 2: https://nyganeshtemple.org/wp-content/uploads/2019/12/ganeshanjali-Dec19_Feb20-proof.pdf (Screenshot taken and colourized)

Bahuleya Sabapathy

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This form of Lord Muruga is based on the concept of ‘Murugane Eesan, Eesane Murugan’ (Lord Shiva & Lord Muruga are 2 forms of the same Divinity) It is found as an Urchava Murthy at Sri Swamimalai temple, TN Lord Muruga is depicted as similar to Lord Shiva, along with Sri Devasena Here, Murugan & Devasena are considered to be forms of Lord Shiva & Uma Devi respectively During Arudhra Darshanam (a Lord Shiva festival), all poojas are performed to this murti only The murtis are then taken out for procession (Veethi Ula) Sri Bahuleya Sabapathy, Sri Devasena - Swamimalai Murtis being readied for Arudhra Darshanam procession

Kunjari Ranjitha Kumaran

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This is another form of Lord Muruga based on the ‘Eesane Murugan, Murugane Eesan’ concept It is found at the Thiruvidaikazhi Murugan Temple, Nagapattinam (TN) The name means ‘The Lord Who delights Kunjari' (Kunjari - One Who was brought up by an elephant) Lord Muruga and Sri Devasena are sculpted as a single Murti The Lord has His left arm on Devasena’s shoulder, and His right arm in Abhaya Mudra During temple functions and Lord Shiva festivals, this Murti is taken out for procession Worshipping this form of Lord Muruga is said to bestow children with good education Kunjari Ranjitha Kumaran -Thiruvidaikazhi Similar to

Shashti Mata Mandir - Kapurdha

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This temple is located in the Chhindwara district of Madhya  Pradesh The temple has an interesting history going back to as early as 1923 Goddess Shashti  appeared   in the  dream  of a woman & indicated that She was present in her  farm well The next day, the woman and her husband conducted a thorough search of their well They found  4 murtis, a three-headed one, and 3 normal ones A shrine was built and the murtis were installed together as Shashti Mata Thus Shashti Devi appears here as  4 different murtis (6 heads in all) , a very unique form The well water from which the Goddess appeared is said to have healing properties The Goddess is very powerful and merely Her Darshan is said to remove all misery Devotees visit this temple praying for good marriage, progeny and health Once a devotee's wish is fulfilled, they offer  jaggery  equal to their weight to the Goddess This is then distributed as Prasad, however the devotee and their ...